I feel as though I'm belaboring a point, but
Carol Lynn Pearson's recent opinion essay in the newspaper helped me realize that I should expand on a topic I mentioned in my previous post on Proposition 8. One of the most common concerns with the Church's stance on marriage is that those who self-identify as gay are more prone to suicide because of it. I don't believe this is true. I feel that a more accurate statement would be to say that those who self-identify as gay are more prone to it because of the way they are treated.
In my experience, suicide is often more about being isolated than it is about being different. Those who can be different but still participate in a social network are not (in my experience) the ones who suicide (barring some other, more physiological reason.) I also feel, however, that Carol Lynn Pearson's approach to helping our gay friends and family feel accepted isn't the best way. It seems that she would have people compromise their moral beliefs in order to accept people for who they are. I think it is possible to accept a person without that compromise.
As a disclaimer, I'm writing this from a base assumption that homosexual acts are sins, and that the situation includes someone who has gone beyond mere homosexual attraction. We have been
admonished to forgive all men their trespasses, and that should we fail to do so, we stand condemned of greater sin. This includes homosexuality. Should we revile or shun a person because they are homosexual, we are sinning greater than they. Whether or not the Lord forgives them is up to the Lord, the person, and those priesthood wielders with stewardship over that person.
That being said, I want to reiterate that forgiveness of a person includes loving and accepting that person as a child of God. It does not have to accept their behavior, should they be preaching their ways as the right ways. There is a line between a sinner and an antiChrist. We are all sinners, but if we should begin preaching our sins as righteousness, we cross that line.
Christ demonstrated this love of a sinner when He forgave the
woman taken in adultery. At the time, adultery was punishable by death. Christ taught that we are all sinners, and have no right to judge another. His defense of the woman, however, did not mean that He condoned her behavior. His "Neither do I condemn thee: go, and sin no more," perfectly demonstrated the
blend of forgiveness of a person without tolerance of a sin. The
woman at the well, the parable of the
Samaritan, Christ's supping with
publicans and sinners all demonstrate how we should behave towards those whose sins we see.
While those who do not understand homosexuality must mold their actions more perfectly after Christ, so should those who are sympathetic to homosexuality realize that much of the fear comes from ignorance. Many people have neither met nor befriended people with same-sex-attraction. If they have, they have not been gently and lovingly taught or educated about the subject. So often, bigotry is a symptom of ignorance. This is where Sister Pearson's works can help. But if you ask people to accept something they feel is harmful, you only widen the divide. Plead, therefore, for understanding, not for acceptance. Acceptance of a person's self will come with understanding, even if acceptance of a behavior never comes. Christ loved everyone, even if He did not love their behavior. He even lovingly taught the Pharisees. Many did not listen, but some did. As you seek to educate those who do not understand, remember that most have good hearts and would not wish to cause extra pain to anyone. We are all children, here, trying to
work out our salvation together.
